Integral observation
Integral observation involves living according to the laws of attention and maintaining the alignment of one's spirit. The ability to resonate with your spirit is the highest expression of our Ego which represents not only our personal nature but also the place of its manifestation. Therefore, this is also the precondition for studying the spatial presentation of ourselves.
Integral observation is the interlinking of our mind, the brain cells, the neurons within a directed chain that would generate within us a unity not only with our own nature but also with our surrounding space. In ancient times such a chain determined the lives of many Indian cultures, the most prominent of which is, of course, the Chimu culture.
This specific understanding of the resonance ability of the brain in the lives of the Indians indicates they had a particular perception of space, different from our abilities today. This particular attitude towards the brain, related to the idea of certain resonance chains, was typical for the Incas who used it to develop a special kind of attention, which provided them with the opportunity to integrate themselves within the spiritual environment. We call this particular kind of attention 'attention of the third order'.
 |  |
Third order attention has its own language which consists of a certain sound. Therefore, the language of the spirit is its sound. This is the law of the third attention which has been encapsulated in the concept of tumi. The sound of tumi is the link with all representations of the spirit. The appeal to the spirit is, essentially, a process that extends attention, i.e. the art of nurturing attention. Integral observation is a certain sound that determines the reference point of the mind, which is developed by integral observation, the three order attention where observation depends on a single impulse point and attention – on tow or more points, and this provides the opportunity to plug oneself in space as well as to plug space itself, to activate it. If a person does not use even a single observation point, he cannot extend his knowledge. Knowledge itself, however, is not so important in the third level, the level of the law of observation; what is more important is the link to one's own spirit, since its absence will block any further integration in one's life.
In such a situation the formula 'in itself' and 'by itself' does not work anymore, what works is the formula 'outside oneself'. Essentially, integral observation is a certain zoomorphic shape that helps identify the perception of the spirit in general.
 |  |
Whether we pay attention to it or not, it all comes down to the question: Do we have an orientation in our brain or not, and do we maintain it constantly? Furthermore, if this orientation has to be restored or even only now created, it can be assumed that person will never be able to take a decision, if he cannot understand the map for interacting with his spirit.
The body is a vessel. But in order to fill it, it mustn't be full of holes. Filling is the law of existence in the area represented by the spirit.
 |  |
|
What is most important here is the activity of the head, which depends on the type of filling submitted to it. And the head is filled with a certain vibration. Thus every vessel is a tool for the spirit. It is even a kind of map for the filling, which should be presented in the third field for the sake of regulation, as the filling should not override the more subtle signals. In this respect, perhaps the ancient knew more about the medial entorhinal brain membrane than we do. For this is the part that perceives the signals associated with the spirit. And if a man is filled excessively or insufficiently, he can not clearly identify, let alone control them.
An important aspect of the third integral field is the establishment of limits by wrapping the mind and body.
 |  |  |  |
Wrapping the body, and especially the consciousness is the fundamental condition for seeing human development from the perspective of the third integral field. A perspective that combines all the principles of shamanism, emanating from the principle of the location, i.e. the connection with the surrounding forces, the spirits. The shaman's consciousness depends on the signal level at which it can be set. The very setting is determined by certain brain cells, or rather, the structure of the cells, which shamans describe as señal kancha, i.e. 'coral consciousness', or as modern medicine calls it: grid-neurons.
If Modern man relies on the given structure of cells, he perceives his consciousness as modified. Whereas in ancient times this structure was the support for all thought.
The current generation of magicians develops this condition empirically. It can be transmitted genetically or can be built using the technology of integral observation. We are talking about a particular state of consciousness that helps the person resonate with the place, time and space. A condition which was, in fact, associated with one of the gods in the Sican civilization: Naylamp.
 |  |  |
Thus the image or the state of Naylampa is a certain field of vision where the mind of the shaman lives. This field can also be called integral observation and it helps not only to extract and observe the lines that are not visible to those who do not command such observation, but also to get in contact with them.
Therefore, integral observation allows you to stay in an area limited by certain boundaries and to avoid uncontrolled trance states. Meanwhile observation cells are formed and fixed and they shape the observation map. If a person does not understand or does not accept the observation program, their brain remains unconnected to either events or space, but is only tied to the emotions caused by the events. Yet since emotions replace the observation program and lead the brain astray, when people want to reproduce the state, the diversity and the volume of their life cannot increase. And life is broken into events.
Integral observation is a certain order, it collects and organizes actions and events, leading to an understanding of the space in which man lives. Integral observation is the basis of planning. A person can not be a strategist of his life without a plan. And the plan is impossible without the ability to observe. Integral observation allows you to correctly record and set the basic brain effort. This is important for building the algorithm for the functioning of consciousness, the basis of the measure of thought.
 |  |
Integral observation restructures the entorhinal area of the brain and thus helps to establish control in the work of the neurons and, consequently, the mind. If such restructuring is not performed, people will not be able to distinguish higher from lower states, even if they designate them. In other words, the brain will only depend on the general wave of living, and will not divide it. Most importantly, if we do not remodel the processor of our brain, we will depend on whatever we possess.
The implementation of integral observation is the first and perhaps the most important step in understanding how to restructure the brain. This step teaches us to understand the map of the brain, which is, in fact, where we should start. After all, in order to penetrate into the deeper layers of consciousness, we need to understand its energy composition, which depends entirely on the brain map.
WE RECOMMEND YOU TO VISIT
 |
22 may 2015
RSS: