The Extreme
The extreme is an initiative that needs additional clarification. It originates from the vulgar dualism that our mind constantly dwells in. And since dualism today is expressed in man’s reactionary attitudes, we can even call it a ‘national state’. Human consciousness, however strange this may seem, is not dual. What is dual is simply the brain.
Consciousness is what takes control over both of the brain hemispheres. If man cannot understand nor do this, then he is devoid of consciousness and starts following an extreme, which – like a wall – lashes his uncontrollable mind forwards and backwards. Consequently, modern man is the creator of extremities. Even if his mind lies in the gap in between these extremes, he does not realize it, which is an extremity in itself. Yet in this case it’s an extremity not on the horizontal plane but rather in depth.
This type of extremity is even more dangerous since it presents a contemplative depth with a polish of intellectual glitter. These are the people who come up with the vulgar laws of life in extremes. Their ability to refrain from primitive extremes creates the necessary conditions and objectives for setting certain extremes against others. As a result we have a society devoid of all meaning, where anxiousness leads to the appearance of extreme opinions that deny all that is spiritual. Therefore, opinions based on extreme thoughts can never be objective since they do not even attempt to analyze.
The few ones who restrain themselves and do not get lost within extremes are a reflection of all extremities. They are forced to maintain themselves within this unmanifested world. The extreme is a specific condition that helps people get a sense of reality of time and as a result people mystify their own existence and are lost in the linear. The ones who follow the extremes can never know volume. They are the ones who have hidden the extremes within their depth.
Those who are only occasionally thrown into extremes can still recover from the innumerable hits - what is most important is that the right conditions occur that help them preserve their pure potential form in the short gap between the countless hits. The main thing they should remember is not to rush to transformations, which - given the nature of extremes - will always lead them to destruction.
I’ve chosen to examine this topic in my blog as a reminder of the peripheral actions that define worldly interests.
22 july 2010
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